Dating the birth of jesus and astronomy
D&C 20 begins with this introductory verse: "The rise of The Church of Christ in these last days, being one thousand eight hundred and thirty years since the coming of our Lord and Savior Jesus Christ in the flesh, it (the church) being regularly organized and established agreeable to the laws of our country, by the will and commandments of God, in the fourth month, and on the sixth day of the month which is called April." Steven C.
The date of April 6 comes from the date that the LDS Church was originally organized in 1830.
But not every member of the LDS Church agreed with Elder Talmage's interpretation of Doctrine and Covenants 20. Chadwick, an associate professor of church history and doctrine at BYU, published an article in the latest issue of BYU Studies on "Dating the Birth of Jesus Christ" that challenges the popular but not universal Mormon dating of Jesus' birth to April 6. If a person accepts Chadwick, Harper, Elder Mc Conkie and President Clark's interpretation of the verse in D&C 20, when was Jesus born? All those events show that "at a minimum, Jesus would have to have been born eight weeks prior to Herod's death at the beginning of April (4 B. "When all is said and done," Chadwick wrote, "the facts from the New Testament, the Book of Mormon, and the history of Josephus, combined with input from archaeological and astronomical research, all point to a day in December of 5 B. (late in the Jewish month of Kislev) for the date of Jesus' birth." This means that the real date of Christmas may have, indeed, been on Dec. "It is just as possible that Jesus was born on the calendar date we call Dec.
Since the early 20th century, many Mormons have thought they knew the exact date of the first Christmas. Talmage, an apostle of The Church of Jesus Christ of Latter-day Saints, published a book in 1915 titled "Jesus the Christ," in which he wrote, "We believe that Jesus Christ was born in Bethlehem of Judea, April 6, B. 1." Elder Talmage didn't just randomly make up this date. So although it references the organization of the church a few days earlier, the revelation — which topically has nothing to do with the birth date of Christ — and its introductory verses "shouldn't be read as if it is a revelation of the birth date of Jesus Christ," Harper said.This latter interpretation coheres with the purpose for which God created the stars in the first place—as a celestial calendar.“Then God said, ‘Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years.’” (Genesis ). He lives with his wife Marie and their homeschooled children in Mankato, Minnesota, where he teaches American history, history of science, and bioethics at Bethany Lutheran College.Using Stellarium, an open-source astronomical simulation program, my children and I have embarked on a quest to discover, if possible, the Star of Bethlehem.We realize that a number of competing theories have been advanced, each with their own strengths and weaknesses in terms of biblical conformity, historical plausibility, and astronomical accuracy.